Finished! Looks like this project is out of data at the moment!
In June 2020 I have discussed with the Royal Netherlands Institute in Rome and the University of Groningen what the next steps will entail. You can read an update on the results page.
The PAParchive has been created during a long-running project named Parochial Archive Project (PAP) which was organized and funded by the Royal Netherlands Institute in Rome (KNIR). The project started in 1974 and finished during the winter of 2012 with the completion of the paper archive we are now transcribing.
Over the course of almost 40 years 5.526 folios have been added to the PAParchive by Elisja Schulte van Kessel and fellow researchers. Elisja and her research team transcribed sources from 130 Roman parishes while predominantly focusing on Dutch and Flemish inhabitants.
Elisja's paper creation is a continuation of the rich research tradition the Royal Netherlands Institute in Rome (KNIR) has initiated in the early 1900s. It was the founding father of the research institute, G.J. Hoogewerff (b. 1884, d. 1963), who recognized the unique potential of the Roman parochial sources. Hoogewerff used biographical data from various parishes to study Dutch and Flemish artists that have lived in Rome.
The three following publications are studies by Hoogewerff on Dutch and Flemish artists that lived in Rome and are based on Roman parochial sources:
Hoogewerff's oeuvre resembles Antonino Bertolotti's published work. Bertolotti (b. 1834, d. 1893) was a productive author. From 1879 onward he published a series of monographs on archival findings on Roman artists from the Netherlands, Belgium, France, Spain, Switzerland, etc. (See also 9.2 Roman archival resources).
Publications by Bertolotti and Hoogewerff should be used with caution.
Recently, in 2011 as well as 2012, similar studies have been undertaken. Rossella Vodret Adamo led a research team that transcribed 6.600 documents from the parochial archives in Rome during a ten year period. The publication Alla Ricerca di "Ghiongrat"... focuses on stati delle anime from 1600 until 1630. In 2012 Laura Bartoni published Le vie degli artisti... packed with stati delle anime that stem from the Sant'Andrea delle Fratte during the second half of the seventeenth century.
Nowadays, the word fiamminghi refers to the Flemish who are native to Flanders, in modern Belgium, and who speak Dutch. However, the definition fiamminghi had a broader meaning in the 1500-1700s. People who were titled as fiamminghi in the source material came from modern day Belgium, Germany, France, and the Netherlands. The fiamminghi from France or Germany lived in cities near the Belgian border. Hence, the variety of cities in the glossary, such as Antwerp (Belgium), Cambrai (Northern France), Trier (Southwestern Germany), and Utrecht (the Netherlands).
Around 1648, when the Eighty Years' War came to a conclusion and the Dutch Republic was being recognized, more often a distinction was being made between fiamminghi (Southern Netherlands) and olandesi (Northern Netherlands). The latter term was used for the heretics and rebels who had separated themselves from the true church and faith.
According to research conducted by Hoogewerff (1942) and Vodret Adamo (2011) the fiamminghi lived close to the Porta del Popolo, the northern gate and entry point to the city for urban traffic coming from the north. The Porta del Popolo is adjacent to the Santa Maria del Popolo, the parish were many fiamminghi were registered.
The fiamminghi congregated in the multicultural area called Il Tridente (the Trident) named after three streets leading into the city, namely the Via del Babuino, Via del Corso and Via di Ripetta. Together with the cross streets (the Strada Paolina, Strada Ferratina, Via della Croce, Via Gregoriana, Via Vittoria, Via Margutta and Via dei Condotti) they make up the Tridente area. Il Tridente is part of the parish of the Santa Maria del Popolo.
For many fiamminghi the Porta del Popolo, the church Santa Maria del Popolo, and the Piazza del Popolo must have been their first impression of Rome.
According to Vodret Adamo (2011) and Bartoni (2012) another group lived near the Trinità dei Monti which is known for the Spanish steps. This area was under the jurisdiction of the Santa Maria del Popolo, the San Lorenzo in Lucina, the Sant’Andrea delle Fratte, the San Nicola in Arcione, and the Santa Maria in Via.
It might be interesting to check out the Interactive Nolli map. See here or here. The map of Rome made by Giambattista Nolli in 1748 is widely regarded by scholars as one of the most important historical documents of the city ever created.
Sidebar: This print shows the presence of fiamminghi in Rome. The print titled Paving the Piazza del Popolo possibly by Cornelis Meijer after Gommarus Wouters depicts a test of paving the Piazza del Popolo on a limestone or sand-like underground.
Cornelis Meijer (b. 1629, d. 1701), a scientist/engineer and artist from Amsterdam, was active in Rome from 1674 until his death and took on many building projects. For instance, Meijer convinced the then pope, Clement X, that he could cheaply alter the flow of the river Tiber with a passonata, i.e. a double row of poles. A fellow countryman Caspar Van Wittel (b. 1655, d. 1736) accompanied him during surveys along the river and drawing a series of vedute of the event.
The passonata was built in order to prevent erosion of the banks of the Via Flaminia and to improve the important road between Rome and the North. The passonata has since been destroyed and was located in the Valle Giulia area where the Royal Netherlands Institute in Rome is located. Through time, a continuing presence of fiamminghi...
More on Cornelis Meijer:
The Bentvueghels are a fascinating group and closely related to what we are focusing on. The Bentvueghels, Dutch for Birds of a Feather, were a society of artisti fiamminghi and active in Rome from roughly 1620 to 1720. The members included painters, etchers, sculptors and poets came together for social and intellectual reasons. The Bentvueghels were frequently at odds with Rome painter's guild.
The group was well known for its Bacchic initiation rituals in the fourth century church of the Santa Costanza. The members left their signatures on the walls of the Santa Costanza. Their graffiti avant-la-lettre is still visible to this day. You should check the photo below to see if you can discover names and aliases you might have transcribed already 😉.
If you would like to read more about the Bentvueghels and its members, I recommend:
The original parochial source material and thus the PAParchive has many gaps.
First, the source material has deteriorated tremendously over the years, is illegible, caught fire, has been thrown away, etc. For all the reasons (and many, many more) not every parish has baptismal, marriage, dead records, and/or stati delle anime. For instance, in the PAParchive you can find the Santa Maria del Popolo's stati delle anime that covers a century (!) whereas the parish of San Luigi dei Francesi (the church with the gorgeous Caravaggio;)) has none.
Secondly, what has been recorded in the various sources changes over time and even varies within a single parish. For instance, the parish of the Santa Maria del Popolo records a person's age during the years 1600 until 1616 whereas in subsequent years it does not. The parish of San Lorenzo in Lucina is more specific on where people exactly lived and the Santa Maria in Aquiro is more detailed about a person's city of origin during the late 1500s.
Combining all the information from four sources (baptismal, marriage, dead records, and stati delle anime) and from 79 parishes allows us to cross-link information and fill-in biographical blanks for painters, engravers, sculptors, etc. With the new biographical information and the ability to analyze them into a larger context (i.e. other Roman citizens in the PAParchive) we have a potentially powerful research tool. With your help and by combining data we can build that powerful research tool.
I hope you can see that art history has taught me to appreciate what is left, instead of focusing on what is lost.
7.1 General facts
- Battesimi – baptismal records.
- Matrimoni – marriage records.
- Morti – death records.
- Stati delle anime – a modern day census.
The period that Elisja Schulte van Kessel focused on was from 1550 until 1700.
Elisja Schulte van Kessel searched through folios from 130 parishes and found fiamminghi in at least 79 parishes.
-- It is highly likely that there are more parishes to be found...
The archive has 1.455 hand- and typewritten pages, which contains 5.526 folios.
To complete the project we need 5.526 folios to be transcribed four times, totaling at 22.104 transcripts.
-- Due to an inaccuracy in registering the amount of classifications the total amount has been corrected to 22.383.
If a transcript takes four minutes for volunteers to complete, they have put 1492,3 hours (62,2 days) of their time into the project. ^
-- We need a total of 1492,3 hours (62,2 days) to successfully complete the project.
On Tuesday, September 11, 2018 we had our record day with 376 transcripts, which translates to a total gain of 1,70%.
Monday, Tuesday, and Saturday are our most prolific weekdays. On Friday and Sunday we like to take things easy.
^ Calculated on Wednesday, December 5, 2018 @ 09:00 CET.
7.2 Productive days
Our ten most productive days (yet):
| # | Date | Weekday | Transcripts | Percentage ^^ |
|---|---|---|---|---|
| one | September 11, 2018 | Tuesday | 376 | 1,70 |
| two | August 22, 2018 | Wednesday | 356 | 1,61 |
| three | August 21, 2018 | Tuesday | 338 | 1,53 |
| four | September 5, 2018 | Wednesday | 317 | 1,43 |
| five | September 12, 2018 | Wednesday | 306 | 1,38 |
| six | August 24, 2018 | Friday | 294 | 1,33 |
| seven | September 27, 2018 | Thursday | 288 | 1,30 |
| eight | September 13, 2018 | Thursday | 278 | 1,26 |
| nine | September 6, 2018 | Thursday | 269 | 1,22 |
| ten | September 10, 2018 | Monday | 268 | 1,21 |
^^ Overall completion rate.
7.3 Handwritten vs. typewritten folios
The PAParchive contains typewritten and handwritten pages. Here are some numbers and percentages:
Stage 1 - 199 pages, circa 597 folios.
-- typewritten: 130 pages (65,3%).
-- handwritten: 69 pages (34,7%).
Stage 2 - 642 folios.
-- typewritten: 117 folios (18,2%).
-- handwritten: 525 folios (81,8%).
Stage 3 - 501 folios.
-- typewritten: 0 folios (0%).
-- handwritten: 501 folios (100%).
Stage 4 - 1.219 folios
-- typewritten: 1.141 folios (93,6%).
-- handwritten: 78 folios (6,4%).
Stage 5 - 784 folios
-- typewritten: 783 folios (99,9%).
-- handwritten: 1 folio (0,1%).
Stage 6 - 711 folios
-- typewritten: 315 folios (44,3%).
-- handwritten: 396 folios (55,7%).
Stage 7 - 879 folios
-- typewritten: 497 folios (56,5%).
-- handwritten: 382 folios (43,5%).
Stage 8 - 193 folios
-- typewritten: 9 folios (4,7%).
-- handwritten: 184 folios (95,3%).
With the help of volunteers (special thanks to @Boxerwing, @mariomar, @nicro46, @oct326) we have been able to compile a comprehensive glossary.
The glossary covers the following topics:
Please feel free to make any suggestions.
9.1 PAParchive
9.2 Roman archival resources
9.3 Online Roman archival resources
9.4 Roman demographics
The Royal Netherlands Institute in Rome (KNIR) is a Campus of Excellence of the Dutch universities in the historical and cultural heart of Europe. The KNIR is the oldest and largest of the Dutch academic institutes abroad. For more than a century, the KNIR has been committed to high-quality research and interdisciplinary education in the humanities, and served as a bridge between Dutch universities and the academic world in Italy.
The Institute was founded in 1904, primarily for the purpose of studying the recently opened Vatican archives, a unique source of information for the cultural, political and religious history of the Netherlands and Europe.
The KNIR offers courses for students in every subject area and at every level, and provides scholarships and accommodation in Rome for outstanding students and researchers in a range of disciplines.
Housed in a beautiful stately villa and boasting a unique library collection and a diverse programme of conferences, lectures and cultural activities, the KNIR is truly the gateway to the Eternal City for Dutch students and researchers eager to immerse themselves in an international academic setting.